What RPM say:  The RPM Pekapeka is an understable fairway driver that will allow players to work the disc from left to right as a (right hand backhanded player, visa versa for lefties), hyzer flip down narrow corridors and lay down rollers when required.

This design features Tūmatauenga.
Tumatauenga holds dominion over Te ira tangata – Man-kind, human activity, strategy and war. Tu-Mata-Uenga – Tu of the angry face is one of the many names of Tū.

Tū earned many names during his conquest over his siblings, such as Tū-ka-riri – Tū the angry, Tū-ka-nguha – Tū the fierce fighter, Tū-kai-taua – Tū the destroyer of armies, Tū-mata-whāiti – Tū the cunning, Tū-whakaheke-tangata -Tū the demoter of personages, Tūmatauenga defeated all his siblings in combat shortly after Tawhiri had tried to do the same. 

The toi Māori represents red skies, symbolic of Tumatauenga.
– Jaye Pukepuke

About Tūmatauenga:
Tūmatauenga is the Māori god of war, hunting, food cultivation, fishing, and cooking, and is also called upon to resolve conflict. He is the son of Ranginui (the sky father) and Papatūānuku (the earth mother). Here's a more detailed breakdown:

Role: Tūmatauenga is the primary god of war in Māori mythology.

Other Associations: He is also associated with hunting, food cultivation, fishing, and cooking.

Creation Story: In Māori creation stories, Tūmatauenga, along with his brothers, were trapped between their parents, Ranginui and Papatūānuku. Tūmatauenga suggested killing his parents to allow light into the world, while his brothers favored separating them.

Conflict Resolution: Māori call upon Tūmatauenga to resolve conflict.

Symbolism: A sculpture of Tūmatauenga guards one of the entrances to Eden Park in Auckland, where rugby is played, symbolizing the different forms of conflict.